Saskatchewan

Learning Cree 'a form of medicine' at Sask. language revitalization camp

On Friday, the 13th annual Nehiyawak Summer Language Program wrapped up — a program which reconnects Cree people with their language and culture.

Annual language camp aims for total Cree immersion for participants by its end

The Nehiyawak Summer Language Program has been running for 13 years and aims for total Cree immersion for participants by its end. (@IndigenousXca/Twitter)

Belinda Daniels said she comes from a generation of Cree people who felt shame and trepidation growing up for trying to speak the Cree language, and who were criticized by others for not speaking it properly.

But she's now working to change that for others. Daniels is the organizer and founder of the Nehiyawak Summer Language Program, a Saskatchewan language-acquisition camp that has been running for 13 years and aims for total Cree immersion for participants by its end.

Daniels, who is from the Sturgeon Lake First Nation — about 30 kilometres northwest of Prince Albert, Sask. — was raised by her grandparents, as her mother died while she was young. Though she grew up around fluent Cree speakers, she was raised to speak English.

When she asked why, she said "my mosom's [grandfather's] response was that he didn't think speaking Cree would get me anywhere and wanted me to be successful in western education."

Though the idea to stamp out Indigenous language came from western education, and specifically Canada's residential school system — Daniels's grandfather had attended a residential school — it was western education which strengthened her resolve to learn her language.

"There is a traumatic sense of loss within me as a result of that practice, as a result of that attitude," Daniels said. "Language recovery work, it is actually a form of medicine."

Census data may be misleading, organizer says

Now with children of her own, both in their 20s and participants of the camp, Daniels holds the camp every year in different parts of the province to raise awareness about language revitalization. She said there's a waiting list to get in and it has grown in size over the years. 

"We keep the participant numbers small so that students have the best possible exposure to learning," she said, noting there are about 11 speakers and 16 participants in 2017 — when it started, there were five all together.

Camp organizer Belinda Daniels said despite the 2016 census data suggesting otherwise, she has noticed more adults and children taking on Cree as a second language. (@IndigenousXca/Twitter)

This growing number of people who want to be exposed to their traditional language or to teach it comes at a time when the federal government's census numbers indicate the number of people who speak an Indigenous language in Saskatchewan has actually decreased.

Daniels, however, said she thinks the census data needs to be taken with a grain of salt when it comes to the Indigenous population, adding she didn't bother with the census, nor does she know anyone else who did.

Daniels, who lives in Saskatoon, is a PhD candidate in language revitalization at the University of Saskatchewan, and she said she has seen an increase in second-language adult learners and children speaking Cree as a second language.

A community built

Rheana Worme, from the Kawacatoose and Poundmaker First Nations, said the camp has been nothing short of amazing. Worme has taken Cree classes at the U of S, including an eight-month class which she said was very writing-focused.

"Here, it was only a week and I feel like I learned just as much," Worme said.

Rheana Worme said the camp has shown the resiliency of the Cree language and its customs, even after the residential school system tried to stamp it out. (@IndigenousXca/Twitter)

Actually learning how to think and explain in the language rather than using English as a filter to get to the Cree language made a huge difference, she said.

"I really got to practice my language in a safe space, where I could make mistakes and all the teachers were very patient," Worme said, adding she is two-spirited. 

One important aspect of the camp is being able to heal from the trauma and loss of language caused by residential schools and the Sixties Scoop, according to Worme.

"We're on our healing journeys now and I think that's what this language movement is about," she said. "It's about healing and it's about the resiliency of our people."

This year's camp wrapped up on Friday in La Ronge, Sask.

Daniels holds the camp every year, around the beginning of August or end of July. She begins advertising for it around April and said those interested in participating or being a speaker can do so by contacting her through the Nehiyawak Summer Language Program Facebook page.