Indigenous

Craft-beer hop farm in Stó:lō territory slated to be one of Canada's largest

It’s just a muddy, 52-hectare field in the middle of Seabird Island First Nation, but in a couple of months, it will be lined with budding green hops as far as the eye can see.

Seabird Island First Nation has found an untraditional way to make a living from its land

Many Indigenous people of all ages worked on Fraser Valley hop farms in the early 1900s. (Courtesy of the Chilliwack Museum and Archives)

It's just a muddy, 52-hectare field in the middle of Seabird Island First Nation, but in a couple of months, it will be lined with budding green hops as far as the eye can see.

"When we went out there and looked at the land, smelled the earth and examined some soil samples, we were speechless," says Alex Blackwell, managing director at Fraser Valley Hop Farms.

"We immediately became convinced this was the best place for us to plant."

The Stó:lō haven't been widely known as tillers of soil, yet Seabird Island First Nation, on the Fraser River about 100 kilometres east of Vancouver, is embracing farming to make use of their most abundant resource: land.

"The area around the 49th parallel produces some of the best hops in the world," says Blackwell.

In fact, the Fraser Valley used to be the largest hop-growing area in the British Commonwealth and many Stó:lō worked as hop pickers in the late 19th and early 20th centuries, providing them with a seasonal income between the summer and fall salmon runs.

Prohibition, tax incentives south of the border and the popularity of low-hop beer caused the B.C. hop industry to dwindle. In 1936, hops sold for $1.98 per pound. By 1996, the price had only increased to $2.98.

But now hops is selling for $15-$20 per pound, thanks to the popularity of craft beer.

Fraser Valley Hop Farms is seeking to capitalize on soaring hops prices, but finding a place to raise the crop in the Lower Mainland isn't easy. That's where Seabird Island comes in.

'Pristine' agricultural land

The hop farm only occupies a small portion of Seabird Island's 700 hectares of agricultural land, most of which is leased out to local farmers by the First Nation's development corporation, Sqéwqel. The vision statement for Sqéwqel is to work to "rebuild the traditional skill and knowledge that empower them to become fully self-sufficient and self-reliant in today's world."

At a time when many reserves are starting to lease land out for residential development, Seabird plans to stick to agriculture.

"We are not interested in giving up arable land for subdivisions," says Tyrone McNeil, vice-president of Stó:lō Tribal Council and director of Sqéwqel Development Corp.

"In our 50-year plan, we recognize that agricultural land is going to become worth considerably more than it is today in terms of its relation to residential land."

This has been a point of contention, though, not only at Seabird, but in many Stó:lō communities.

Land question

The members of Yakweakwioose First Nation, about 30 kilometres southwest of Seabird Island, have different ideas about what to do with the 16-hectare farm that occupies about 80 per cent of their reserve.

Chief Richard Malloway, on his tractor at the farm in Yakweakwioose First Nation, was known as the 'last Sto:lo dairy farmer.' (Courtesy of Elaine Malloway/University of the Fraser Valley)

"Some [band members] are trying to combine their acreage [of the farm] and get it developed," says former chief Frank Malloway.

"I don't want the whole backyard filled up with houses. A few for our own members is fine, but not plugged up the way some of the other reserves are."

The farm has a long history. It was started in the 1940s by then chief Richard Malloway, also a former hop picker.

"The neighbours were all farmers and he could see that they had income all year round," says Frank Malloway, Richard Malloway's son. "So he said, 'I'm going to go [dairy] farming.'"

'Last Stó:lō dairy farmer'

Many other Stó:lō from nearby reserves, also seeking steady incomes, ventured into the dairy business around this time.

"My dad's grandpa had a dairy farm [at Seabird Island] and was one of the biggest milk producers on this side of the Fraser. But when the province introduced the quota system, they didn't provide any quota for our reserve, so it pushed them out of dairy," says Tyrone McNeil.

The supply management system for dairy was implemented in B.C. in the late 1930s to regulate supply; it determined how much each farm could sell. The farmers at Seabird weren't given any quota and, under an Indian Act provision in effect from 1927-51, they were barred from hiring lawyers to fight for their rights.

Richard Malloway and some of the other Indigenous farmers survived the implementation of the quota, but tightening regulations continued to push them out of the market.

By the 1960s, all Fraser Valley farms were required to get a cooler for their milk. Malloway was one of the few Stó:lō with enough savings to make the $2,500 purchase.

He soon became known in his community as the "last Stó:lō dairy farmer," continuing until he retired in the '80s. The farm has since been leased to non-Indigenous farmers, though its size has been reduced to make space for a longhouse and, recently, a small housing development for community members.

Future of farming

Leaders at Seabird Island First Nation are determined not to be pushed out of the farming business again and have set more land aside for agriculture, clearing an additional 80 hectares of shrub last year.
plants in pots in a greenhouse
Young hop plants in a greenhouse wait to be transferred to Seabird Island. (Courtesy of Fraser Valley Hop Farms Inc.)

Fraser Valley Hop Farms are planning to expand their operation at Seabird to 140 hectares in the next two years. That could make Seabird Island the largest hop farm in Canada.

Alex Blackwell hopes to forge strong connections to the community.

"We're really happy to be working with Seabird. I think we're going to build a strong relationship with them. We're the new kids on the block, but we're looking forward to getting involved with the community and being able to offer jobs in the future."


The series "tem:éxw — Stories of Land" is produced in partnership with the reporting in Indigenous community course at UBC's graduate school of journalism, at www.indigenousreporting.com