An honest look at life in an Indian residential school in the 1950s, and how one indomitable young spirit survived it — 30th anniversary edition.

Seepeetza loves living on Joyaska Ranch with her family. But when she is six years old, she is driven to the town of Kalamak, in the interior of British Columbia. Seepeetza will spend the next several years of her life at an Indian residential school. The nuns call her Martha and cut her hair. Worst of all, she is forbidden to "talk Indian," even with her sisters and cousins.

Still, Seepeetza looks for bright spots — the cookie she receives at Halloween, the dance practices. Most of all, there are her memories of holidays back at the ranch — camping trips, horseback riding, picking berries and cleaning fish with her mother, aunt and grandmother. Always, thoughts of home make school life bearable.

Based on her own experiences at the Kamloops Indian Residential School, this powerful novel by Nlaka'pamux author Shirley Sterling is a moving account of one of the most blatant expressions of racism in the history of Canada.

Includes a new afterword by acclaimed Cree author Tomson Highway of the Barren Lands First Nation in northern Manitoba. (From Groundwood Books)

Written in the form of a diary, My Name is Seepeetza recounts the story of a young girl taken from home to attend the Kamloops Indian Residential School in the 1950s. My Name is Seepeetza has been described as an honest, inside look at the residential school experience — one that highlights the resilience of a child in a place governed by strict nuns, and arbitrary rules.

Sterling was a member of the Interior Salish Nation of British Columbia. Her Nlaka'pamux name is Seepeetza. My Name is Seepeetza won the Sheila A. Egoff Children's Literature Prize and was shortlisted for the Governor General's Literary Awards for young people's literature text — in 1993.